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Introducing The Revolutionary And An Unprecedented "Misalignment Theory" That: First,Addiction is predictable and curable. Second,Addiction is a mental/psychic problem. Third,It is caused by misaligned back and due to this misalignment addicts are making the drugs very "dangerous" [i.e. addiction by defects]. Fourth, Root causes of misalignment: sin, pride and ignorance. Fifth, Simplistic cure for Addiction : Corrective realignment of the back [level: scapular and spinal column] or drugs to free the obstructed passage. Non-usage of drugs is the best preventive cure. PART SIX: MISALIGNMENT AND ADDICTION CASES TOPICS: 101. "REDEEMED MAN AND HIS SITUATION IN THE MODERN WORLD" 102. The Shattered World of the Redeemed Man 103. "THE ADDICTS IN OUR SOCIETY" Drug Abuse and Addiction 104. "SIGNS AND SYMPTOMS OF DRUG ADDICTION" 105. "ADDICTION AND THE SOCIETAL PROTECTION [Addiction and Its Dangers]" 106. "FAITH HEALERS: THEIR ROLE IN THE SPIRITUAL WARFARE [Faith And Psychic Healing]" 107. "WHAT MAKES ONE PRONE TO ADDICTION?" 108. "CIRCUMSTANCES LEADING TO DRUG ADDICTION" 109. "THE ALLURE OF DRUGS [Is Intoxication A Basic Human Need?]"1 110. "INERRANCY OF THE HOLY BIBLE" 111. "TECHNOLOGIES CONFIRM THE BIBLE" 112. "DEFEATING THE POWER OF SATAN" 113. "DANGEROUS ROLE OF THE ADDICTS IN THE SPIRITUAL WAR-FARE [MAY SERVE THE SIDE OF THE DEVIL]" 114. " THE NORMAL APPROACHTO ADDICTION" 115. "SPIRITUAL AND DIVINE APPROACH TO ADDICTION" 116. ON MARRIAGE: PRECIOUS VALUE OF MARRIAGE AND THE FAMILY 117. "ADDICTION AND ITS SPIRITUAL HEALING" 118. "CAN SPIRITUAL [DIVINE] HEALING BE COUNTERFEITED?" 119. "POSSESSION" AND "DEMONIZATION" 119. "POSSESSION" AND "DEMONIZATION" 121. “ MISALIGNMENT AND THE COSMIC INVASION” 122. "REVOLUTIONARY COMMENTS:THE FUTURE SHOCKS OF THE 20TH CENTURY" "REDEEMED MAN AND HIS SITUATION IN THE MODERN WORLD"       Disobedience to God.       In the words of St. John the Apostle, "If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and God will forgive our sins." [1 John 1:8-9]. He further writes: "whatever accusations [our conscience] may raise against us, God is greater than our conscience." [ 1 JCL John 3:20]. To acknowledge one's sin, indeed-penetrating still more deeply into the consideration of one's own person hood- to recognize oneself as being a sinner, capable of sin and inclined to commit sin, is the first step in returning to God.[1 JCL. John 3:20]       A first point which helps us to understand sin emerges from the biblical narrative on the building of the Tower of Babel: the people sought to build a city, organize themselves into a society and to be strong and powerful without God, if not precisely against God. In this sense, the story of the first sin in Eden and the story of Babel, in spite of notable differences in content and form, have one thing in common: in both there is an exclusion of God, through direct opposition to one of his commandments, through an act of rivalry, through the mistaken pretension of being "like him."[1 JCL. John 3:20].       Exclusion of God, rupture with God, disobedience to God: "In the story of Babel the exclusion of God is presented not so much under the aspect of opposition to him as of forgetfulness and indifference towards him, as if God were of no relevance in the sphere of man's joint projects. But in both cases the relationship to God is severed with violence. In the case of Eden there appears in all its seriousness and tragic reality that which constitutes the ultimate essence and darkness of sin; disobedience to God, to His law, to the moral norm that He has given man, inscribing it in Him His heart and confirming and perfecting is thorough revelation. In the biblical narratives mentioned, man's rupture with God leads tragically to divisions between brothers. In the description of the "first sin", the rupture with Yahweh simultaneously breaks the bond of friendship that had united the human family. Thus, the subsequent pages of Genesis show us the man and woman as it were pointing an accusing finger at each other [Cf.. Gen. 3:12] . Later we have the brother hating his brother and finally taking his life.[Gen. 2-16].       Throughout the history of mankind this has been and is, in various forms, sin. It can go as far as a very denial of God and His existence: this is the phenomenon called atheism. It is disobedience of a person who, by a free act, does not acknowledge God's sovereignty over his or her life, at least at that particular moment in which he or she transgresses God's law.       The mystery of sin is composed of this two-fold wound which the sinner opens in himself and in his relationship with his neighbor. Therefore one can speak of personal and social sin: from one point of view, every sin is personal; from another point of view every sin is social, insofar as and because it also has social repercussions.       Lord is Great! Back | Home | Next

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